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Morrison strips race from tale of slavery E-mail
Written by Emily Seelbinder   
Saturday, 22 November 2008

 

A Mercy


By Toni Morrison.

 

 

Interesting Video interview with the Author on Amazon pages!

She sets ‘A Mercy' at a time when color didn't define who was enslaved

 

As a teacher of African American literature, I frequently encounter readers who find Toni Morrison's work intimidating. I advise them not to dwell on the confusion and disquiet Morrison's narratives create, but to trust the author to take them wherever they need to go. That trust is amply rewarded in “A Mercy,” as evocative and haunting as “Beloved,” yet shorter and more accessible for the general reader.

 

In this, her ninth novel, Morrison once again inhabits, as she puts it, “the minds and the bloodstream and the perception of individuals” who have been enslaved. Most of these individuals are women who, like the characters in “Beloved,” live in a world that does not recognize them as human, that defines them only as property. When the newly widowed mistress of the farm on which they live hovers near death, one of the women, a Native American called Lina, reflects on the choices they might have if they are left “unmastered”: “None of them could inherit; none was attached to a church or recorded in its books. Female and illegal, they would be interlopers, squatters, … subject to purchase, hire, assault, abduction, exile.” Lina had come to think of them as a “small, tight family, but now saw its folly … . [T]hey were not a family – not even a like-minded group. They were orphans, each and all.”

 

Readers might be surprised to realize that only one of these “orphans” is of African descent: a girl named Florens, reluctantly taken by Anglo-Dutch trader and would-be farmer Jacob Vaark as payment of debt owed him by a profligate Portuguese merchant and slave-trader in Maryland. Ironically, Vaark is repulsed by the institution of slavery, yet each of the women he has brought to his farm is a purchase or payment of a debt, even his wife, Rebekka, acquired by his providing her passage from Europe. His acquisition of Florens and another “unmoored, unwanted child” called Sorrow he justifies to himself “as rescue.” His only “outright” purchase is Lina, taken in and then abandoned by Presbyterians after her tribe was wiped out by smallpox – an epidemic brought upon her people by the “Europes.” Vaark also leases the labor of two white men, indentured servants from a neighboring farm, who, like many others who traded their freedom for passage to America, are bound to a lifetime of servitude.


Morrison recently told National Public Radio that she sought in this novel to “remove race from slavery.” She set “A Mercy,” therefore, in the unsettled and unsettling New World of the late 17th century, well before the North American colonies had been claimed primarily by a Protestant English monarch and before the “peculiar institution” of racially defined enslavement had been established. Slavery, Morrison points out, has been part of “every civilization in the world.”

 

We have deceived ourselves, she said, in claiming that white slaves – usually referred to as indentured servants – “could work off their passage in seven years … and then they would be free. But in fact, you could be indentured for life and frequently were. The only difference between African slaves and European or British slaves was that the latter could run away and melt into the population. But if you were black, you were noticeable.”

 

This is, of course, no small difference. However, by reminding us that many white Americans also can trace their ancestry back to people who were enslaved, Morrison has deepened our understanding of human history and the complex legacy of slavery in America.

 

Emily Seelbinder has been teaching American literature and culture at Queens University of Charlotte since 1989.

 

 

(Read the original, illustrated article published by Charlotte Observer on November 21st, 2008)

 

 

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Last Updated ( Saturday, 22 November 2008 )
 
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